The Black Greeks
To deny the African origin of Grecian
civilization the Eurocentrists attack Martin Bernal's book: Black Athena.
This book has nothing to do with Afrocentrism. In the two volumes published thus
far, Bernal maintains that Semites from Phoenicia and the Semitic Hyksos
speaking rulers of Egypt, took civilization to Greece, not Black Africans.
J.A. Rogers in Sex and Race,
Parker, Diop and DuBois on the other hand, are Afrocentric scholars. These
scholars have reviewed the writings of the classical authors, the
anthropological, linguistic and historical evidence to reach the conclusion that
the ancient Greeks were blacks and that the European Greeks learned the liberal
arts and sciences from their "black ancestors" who first settled Greece and the
According to the Olympian Creation Myth
the earliest groups to appear on earth were the Libyco-Thracians .The
Libyans were Proto-Saharans, as were the original Thracians. Some Thracians were
descendants of the Kushite and Egyptian troops established at Trace, by
Sesostris (Thutmose III or Ramses II), when he conquered Asia and Europe.(Diop
1991; Winters 1983a,1984b,1985a)
Many of the so-called Greek myths are in
reality historical texts which show the ancient lifestyle of the pre-Aryans in
Greece and the transition from Pelasgian matriarchy to Greek-Aryan patriarchy.
The term Amazon was often used by the Aryans to denote matriarchal
societies living on the Black Sea. The battle between Thesus and the Amazons,
led by Queen Melanippe, records the conflicts between the ancient Aryan-Greeks
and the Libyans settled around the Black Sea.
Dr. Lefkowitz (1992) and Snowden
(1992,1976) perpetuate the myth that the only blacks in ancient Europe were
slaves or mercenaries. This is false the Greek historical works make it clear
that many ancient settlers of the Aegean came from Africa , especially the
Garamantes and Pelasgians. G. W. Parker wrote that: "I need not go into details
concerning the ethnical relations of the Romans, since they, too are
Mediterranean and are closely related to the same African confederation of races
...[situated in Greece]. Aeneas, their mythical founder of Troy. The Aenead,
like the Illiad, and Odyssey and all other of the world's great
epics, is the poetic story dealing with African people". The heroes of these
tales used long shields, the characteristic shields of the Indo-European
speaking Greeks were round.
The Eurocentrists attempt to prove there
was "considerable cultural and linguistic continuity from the twelfth century to
the eight century BC" ,in the Aegean . Yet there is no way it can be proven that
Indo-European Greeks have always been in Greece. This view on the continuity
between the Linear B Greeks and later Greeks held by Lefkowitz is disputed by
Hopper who noted that " after all, so much which characterizes Minoan Crete
seems wholly alien to later Greece, despite the efforts of scholars to detect
'continuity' " .
Given the wealth of Afrocentric literature
it would seem logical that the Eurocentric "resisters" review these
works, and point out the weaknesses within these text to prove that Afrocen-
trism is a "myth" (Lefkowitz 1992). But, instead of doing just this, the
"resisters" simply mention text written by Afrocentric scholars and then
attack Black Athena, as if Afrocentrism is based solely on this text.
Dr. Molefi Kete Asante has observed that:
" The aim is to open [Afrocentric] fields of inquiry and to expand human
dialogue around questions of social, economic, historical and cultural concern.
Everything must be run through the sieve of doubt until one hits the bedrock of
truth. Our methods, based on the idea of African centeredness, are meant to
establish a clear pattern of discourse that may be followed by others". Based on
this definition Black Athena, is not an Afrocentric work. This book is
meant to imply that the Hyksos or Semitic speaking west Asians developed
civilization in Greece not the blacks. This book because of its lack of African
centeredness fails the test of an Afrocentric work..
is not the Afrocentric Bible on Black Egypt. We doubt that Cheikh Anta Diop
would even agree with most of the thesis of this book. Trigger observed that:
"Although he [Bernal] has acquired an
enthusiastic following among
exponents of negritude and
occasionally describes some of the Egyptian
Pharaohs as "black" or "Nubian", he aligns
himself not with Anta Diop but with more moderate "Negro
intellectuals"...who...do see Egypt as essentially African" .
Bernal (1987,1991) believes that the
Greeks resulted from a mixture of European and (Semitic speaking) Mediterranean
In volume 2 of Black Athena ,
Bernal outlines his thesis that the "Egyptians" founded Greek civilization. But
these "Egyptians" are not blacks, they are Semitic speakers. Bernal (1991) makes
it clear that he believes that the civilization of the Aegean was founded by
Semitic speaking Phoenicians, and the Semitic speaking Hyksos Dynasty of Egypt.
Bernal (1991) sees Hyksos invaders as
Hurrian, Semitic, Indo-Iranian speakers. As a result he believes that the
Danaos and Kadmeans or Egyptian founders of Thebes in Greece, were
the Hyksos. (Bernal 1991, p.495) In general, Bernal (1991) believes that when
the Hyksos were driven from Egypt, they settled in the Aegean and developed
Bernal's view of the Hyksos as the
founders of Grecian civilization has nothing to do with the work of Afrocentric
scholars. The problem with Bernal (1991) is that he believes that the
"Pre-Hellenes" or Pelasgian people were Indo-European speakers. This view is not
held by Afrocentric scholars who recognize that the founders of Athens and
Attica were blacks. Diop (1974,1991) and Clyde Ahmad Winters (1983b) make it
clear that Blacks came to Greece in prehistoric times and remarried in Greece in
significant numbers until classical times. Therefore the apparent errors in
Bernal's Black Athena, should not be seen as proving that Afrocentric
scholars are wrong. These errors only prove that Bernal (1991) has failed to
prove that the Hyksos founded civilization in the Aegean.
Afrocentric scholars are accused of using
old and outdated sources. This is true of some Afrocentric scholars who have
written books based on secondary sources. Yet, those Afrocentric scholars such
as DuBois, Diop (1974,1991), J.A. Rogers, Parker (1917,1918), Winters
(1983b,1985b,1989a,1989b) use up-to-date sources to prove historical facts about
the African past, even before Diop used primary sources to illuminate the
African past. These Afrocentric ,scholars of African and African-American origin
because of their unique character as a black people unaware of their specific
original African home have not been blinded by ethnocentrism to look for the
history of blacks in one part of Africa and the world. These scholars have
sought to illuminate the African past throughout the world.
For example, Parker (1917,1918) used
anthropological, archaeological, historical and classical sources to prove that
blacks once lived in the Aegean. Parker (1917,1918) used the Greek classics to
prove that the Pelasgians were of African origin. He also discussed the origin
stories about the Pelasgic founders of selected Grecian cities and proved that
these men were blacks and not Indo-Europeans. Parker (1917, pp.341-42) also
observed that "the great Grecian epics are epics of an African people and Helen,
the cause of the Trojan war, must henceforth be conceived as a beautiful brown
skin girl" . These Africans sailed to the Greece from North Africa.
Early boat used by the ancient Pelasgians in Greece
Using archaeological evidence and the
classical literature C.A. Winters (1983b) explained how the African/Black
founders of Grecian civilization originally came from the ancient Sahara.
Winters(1983b) makes it clear that these Blacks came to the Aegean in two waves
1) the Garamantes a Malinke speaking people that now live along the Niger river,
but formerly lived in the Fezzan region of Libya; and 2) the Egyptians,
Phoenicians and East Africans who were recorded in Greece's history as the
Pelasgians. The Pelasgian civilization has been discussed in detail by Parker
The Pelasgians founded many cities. The
Pelasgian founding of Athens is noted by Plutarch in Theseus 12, and Ovid
in Metamorphosis vii, 402 ff. According to Herodotus vii.91, the
Pelasgians also founded Thebes. Many of these Athenians may have introduced the
Geometric style to Greece during the so-called Dark Ages (1200- 600 BC).
This is fine Geometric Style piece dating to the "Dark Age" period of Greece
the broad shoulders depicted on this piece of art.
Winters (1983b) makes it clear that the
Garamantes founded the Greek cities of Thrace, Minoan Crete and Attica. The
Garamantes were also called Carians by the Indo-European Greeks.
The Garamantes or Carians
originally lived in the Fezzan. These Garamante were described by the Latin
classical writers as black or dark skinned: perusti (Lucan 4.679),
furvi (Arnoloius, Adversus Nationes , 6.5) and nigri (Anthologia
As a result of the research of Parker
(1917,1918) and Winters (1983b), when Lefkowitz (1992) argues that Socrates
could not have been black because he was an Athenian citizen. Because it is her
opinion that the Athenians were not of African origin eventhough Greek
traditions make it clear that Pelasgians which were not Indo-European speakers
founded this city. As a result, she fails to prove Socrates' racial heritage
because the Greeks made it clear that the founders of Athens were Pelasgians or
Blacks. Moreover, the earliest art from Athens known as the Geometric style
depict African or Black people.
On this Athenean funeral vase (c. 750 BC) the dead and
those who weep for him in this Geometric Style pottery have Negroid features
Lefkowitz noted that "Thus, if Socrates
and his parents had dark skin and other African racial features, some of his
contemporaries would have been likely to mention it...Unless, of course, all the
rest of the Athenians also had African origins; but then why are they not
depicted as Africans in the art? " This question is easily answered. There are
numerous Africans depicted in Greek art, but rather than admit that some of
these blacks were descendants of the Pelasgian and Garamante groups they are all
referred too as Ethiopian slaves or mercenaries (Snowden 1976).
The work of Diop (1974,1991), Parker
(1917,1918) and Winters (1983b) make it clear that the Afrocentric discussion of
the African influence in the Aegean is not based solely on the work of Bernal
(1987,1991) as the "resisters" would have us believe. Use of Bernal
(1991) as a method to dispute the findings of the Afrocentrists is groundless
because his work fails to acknowledge the African origin of the Pelasgians.
BLACKS IN THE AEGEAN
The earliest inhabitants of Greece and the
Aegean Islands were Blacks from ancient Libya, Palestine, and Asia Minor. These
Blacks founded Athens, Thebes Thera and Attica. They occupied much of the
mainland and all the Aegean Islands. These Blacks are frequently depicted in the
art associated with the so-called Dark Ages (1200-600 BC). There are also fine
frescos from Thera (Sanorin) Island which illustrate one of the Agean cities
occupied by these Blacks during the 16th and 15th
This is one of the Thera Frescos. Note the busy atmosphere
associated with the Pelasgian cities during the 16th Century BC
Although these people of the Heroic age
came from diverse origins, the Aryan-Greeks called them Pelasgians.
According to the Greeks, the first man was Pelasgus--ancestor of the
Pelasgians. The Pelasgians were a combination of different Black tribes called
Achaeans, Cadmeans, Leleges, Carians or Garamantes.
The term Pelasgian was applied to all
these pre-Hellenic inhabitants of Greece. R.J. Hopper, in The Early Greeks,
noted that "indeed the classical Greeks believed in the separate existence of
diverse ethnic elements side by side, and thought particularly of the Pelasgians
in this connection".
According to tradition, the Pelasgians
inhabited Arcadia and many Aegean Islands. These Blacks took their own writing
to Greece which was later used by the Aryan-Greeks. According to Herodotus
quadrigas or four-horse chariots were introduced to Greeks by the Libyans .
The Aryan-Greeks adopted the language of
the Pelasgians and Egyptians. The linguistic evidence shows that there was a
differentiation of Greece into East Greek and West Greek. The
Black Greeks spoke East Greek (Achaioi or Achaean). West Greek was
spoken by the Dorian or Aryan Greeks. The earliest Aryan tribe called
Ionians spoke a dialect of East Greek called Aeolic.
Many classical scholars teach the world
that the Greek language is entirely Indo-European. This view of Greek is wrong.
Dr. Anna Morpurgo Davies, has made it
clear that "less than 40% of the words which have an Indo-European etymology".
According to Dr. Davies, 52.2 % of the Greek terms in Chantraine's
Dictionnaire Etymologique de la langue Grecque (1968) have an unknown
etymology. The mixed nature of the Greek language results from the early
settlement of the Aegean by Blacks from Africa.
Some of these words are of African origin.
Robert K.G. Temple, in The Sirius Mystery, shows that many of the most
common words of the Greek vocabulary are of Egyptian origin. Diop (1991) has
also discussed the Egyptian origin for many Greek terms.
Some of the first African colonists to
arrive in Greece came from Crete. These Cretans were called Garamantes. After
the goddess Ker or Car, these people also came to be also known as
the Carians. The Carians spoke a Mande languages.
A Pelasgian boat from Thera
These people usually sailed to the Islands
in Aegean and the surrounding coast were they established prosperous trading
There is frequent mention of the
Garamantes of the Fezzan, in Classical literature of Greece and Rome. The
Garamantes were recognized as a Black tribe. They were known to the Greeks and
Romans as dark skinned. In Ptolemy (I.8.5.,p.31) a Garamante slave was described
as having a body the color of pitch or wholly black.
Graves (1980) and Leo Frobenius linked the
Garamante to the ancient empire of Ghana (c.300 BC to A.D. 1100). Graves (1980)
claims that the term Garamante is the Greek plural for Garama or
Garamas. He said that the present Jarama or Jarma are the descendants of the
Garamante; and that the Jarama live near the Niger river.
The Olympian creation myth, as recorded by
Pindar in Fragment , and Apollonius Rhodius, makes it clear that
the Garamantes early colonized Greece. Their descendants were called Carians.
The Carians practiced apiculture. As in Africa the Carians practiced matrilineal
descent. According to Herodotus , even up until his time the Carians took the
name of their mother.
Many of the Greek myths are historical
text which discuss the transition of Greece from an matriarchal society to a
patriarchal Aryan society. The term Amazon was often used by the Aryans
to denote matriarchal societies living on the Black Sea. The battle between
Thesus and the Amazons, led by Queen Melanippe, records the conflicts between
the ancient Aryan-Greeks and the Libyco-Nubians settled around the Black Sea.
The classical Carians and Egyptians were
very close. Having originated in the Fertile African Crescent they had similar
gods and cultural traditions dating back to the Proto-Saharan period.
The Garamantes founded Attica, where they
worked the mines at Laureium. Demeter, the goddess of agriculture and
fruitfulness, came from the Fezzan (Libya) by way of Crete. It was Demeter who
took poppy seeds and figs to Europe.
Apollonius Rhodius (.iv.1310) tells us
that the goddess Athene was born beside Lake Triton in Libya. The goddess Athene,
was called Neith by the Egyptians and Nia by the Cretans in Linear
A writing. This shows that the Garamantes took this god to Europe in addition to
Demeter and Amon (=Ammon ,Amma).
By 3000 BC, the Garamantes has spread
their influence to Thrace and early Hellenic Greece. Hesiod, who was a
Kadmean (i.e., of Egyptian descent), in Works and Days , said that
before the Hellenic invasion the Grecian people lived in peace and tranquility
and had matriarchal societies. The name Europe comes from Aerope, the
daughter of King Catreus, a Cretan. Thucydides observed that:
"The first person known to us by tradition
established a navy is Minos. He made
of what is now called the Hellenic sea, and
the Cyclades into most of which he sent the
nies, expelling the Carians and appointing
his own sons
as governors; and thus did his best to put
in these waters, a necessary step to secure
for his own use".
Thus we find that many Cretans also
settled much of mainland southern Europe.
The Greeks often called the first
inhabitants of Greece Pelasgians. The Greek writers claimed that Pelasgus,
the great ancestor of the Pelasgians was the first man. The Pelasgians were a
combination of diverse Black tribes which included the Achaeans , Kadmeans, and
Leleges. The Garamantes were also often called Pelasgians by some classical
writers. Strabo said "that the Pelasgi, as indeed the most ancient nation, were
diffused through all Greece, and especially among the Aeolians".
The city of Argo was founded by
Phoroneus, the father of Pelasgus, Iasus and Agenor. It was these folks who
divided the Peloponnese between them.
Herodotus referred to the Pelasgians as
"venerable ancestors". He said that the first Athenians "they were Pelasgi, the
later possessing the country now designed Hellas". The Pelasgian founding of
Athens is also noted by Plutarch in Theseus 12, and Ovid in
Metamorphosis vii.402ff. According to Herodotus vii.91, the Pelasgians also
founded Thebes in Europe. Pausanias, noted that "The Arcadians make mention of
Pelasgus as the first person who existed in their country. From this king the
whole region took the name Pilasgia". Hopper noted that the Pelasgians founded
The Black immigrants from Canaan were also
settled in the Aegean at Argolis. They called themselves the "Sons of Abas".
Many of the Melampodes later took part of Argolis away from the
The earliest Greek alphabet was made by
the Pelasgians, it was lost and later reintroduced by Kadmus to Boeotia. Another
Pelasgian, Evander of Arcadia introduced writing to the Italians. This script
was used to make the first fifteen characters of the Latin script according to
Pliny and Plutarch.
Pelasgians from Thera
Pliny says that one of the Aegean scripts
was created by an Egyptian named Menos. An Egyptian creation of one of the early
Greek alphabets is not out of the question because the early Predynastic
Egyptians used the Proto-Saharan script as did the founders of the 12th Dynasty.
Moreover, the Tiles of Rameses II, published by F. Hitching, in The
Mysterious World, are analogous to the early Greek characters.
The Egyptians established many colonies in
ancient Europe. The Egyptians called themselves Melampodes or "Blackfeet".
The Egyptians were also called Danaans in Greek history. According to
Hyainus in Fabula, and Apollonius Rhodius when the Danaans came to Greece
they were a combination of diverse African tribes.
When the Danaans came to Greece they took
away part of Argolis from the Canaanites. The Danaans took the Mysteries of
Themoporia and the oracle of Dodona to Greece. This view is supported by the
discovery of an inscribed stone in the Peloponnese that had Egyptian writing on
it dating to the Vth Dynasty of Egypt. Greek traditions speak of Egyptian
colonies founded by Cecrops who settled Atica, Danaus the brother
of Aegyptus was the founder of Argolis. Danaus is alleged to have taught
the Greeks agriculture and metallurgy.
The ancient Myceneans were Blacks. These
ancient people came from Crete, and the Western Sahara. Alain Anselin has shown
how many of these Myceneans spoke Dravidian languages especially the Termils
of Asia Minor.
The cities of Troy, Mycenae, Tiryns,
Thebes and Orochomenos were founded by the Eteocretans or "Real Minoans",
as opposed to the later Greco-Cretans. These Eteocretans spoke a Manding
Ring made of gold depicting a Stag hunt (c. 1500BC)
(Note the Afro hairstyle worn by the Mycenaeans)
Mycenean art gives ample evidence of the
rich and varied culture shared by the Africans of Mycenae. Africans are depicted
in hunting and war motifs on artifacts recovered from the Shaft Graves at
The best known African artifacts from
Mycenae include the "Stag Hunt", "Lion and Spearman Hunt" and the "Siege Scene"
depicted on the Silver Rhyton Cup. All of these artifacts date to 1500 BC
By 1200 BC, much of the Mycenae
civilization was under the control the Achaeans. The Achaeans later
founded other city-states in Greece. After conquering the Mycenaeans, the
Achaeans formed the Greek states of Peloponnesus. Their major cities: Mycenae
and Tiryns in Argolis, and Pylos Messenia were originally founded by other
Here is a Geometric Style (or Achaean) scene of an
Overturned boat (c. 850 BC) for Athens
Between 1200-800 BC, the Achaeans began to
take control of the Greek mainland , the southern part of the Balkan Peninsula,
Crete and numerous islands in the Aegean Sea. The Achaeans conquered the Nubian,
Egyptian and Phoenician armies at Troy. Some of the troops fighting with the
Achaeans were Indo-European speaking people.
ORIGIN OF THE INDO-EUROPEANS
There is disagreement over where the
Europeans originated and when they spread across Europe. Dr. M. Gimbutas
maintains that Europeans had their origin in the Pontic steppe country on
the north coast of the Black Sea and began to expand into Europe as Kurgan
nomads after 4000 BC In 1987, Dr. C. Renfrew hypothesized that the
Indo-Europeans lived in eastern Anatolia and spread into Europe around 7000
years ago with the spread of agriculture. Both of these views have little
support based upon the ancestral culture terms used by the Proto-Indo-European
which are predominately of non Indo-European (I-E) origin. After a comparison of
the linguistic, agricultural and genetic evidence researchers have found little
support for both of these theories. Sokal et al, noted that: "If the IEs
originated in situ by local differentiation only, there should be no
significant partial correlation , since geography should fully explain the
observed genetic and linguistic distances. This was not the case. If the
genetics-language correlation were entirely due to the spread of populations
accompanying the origin of
agriculture, then the
origin-of-agriculture model should suffice, or at least there should be some
effect due to origin of agriculture. But we saw that origin-of-agriculture
distances (OOA) cannot reduce the partial correlations remaining after geography
has been held constant."
The genetic evidence supporting the
absence of an Indo-European origin in the Anatolian region is supported by the
historical and archaeological evidence. The north and east of Anatolia was
inhabited by non-Indo-European speakers. It appears that Indo-Europeans did not
enter Anatolia until sometime between 2000 -1800 BC At this time we note the
appearance of Indo-European (Hittite) names in the literary records of the Old
Kingdom of Hatti. And at least as late as 1900 BC Anatolia was basically still
The usual method of Indo-European and
Chinese invasion was two-fold. First, they settles in a country in small groups
and were partly assimilated. Over a period of time their numbers increased. Once
they reach a numerical majority they joined forces with other Indo-European
speaking groups to militarily overthrow the original inhabitants in a specific
area and take political power. Since these communities occupied by the blacks
often saw themselves as residents of a city-state, they would ignored the defeat
of their neighbors. This typified their second form of invasion of the countries
formerly ruled by the Proto-Saharans/Kushites/Blacks.
Blacks have failed even today to recognize
that even though whites are highly nationalistic and engaged in numerous
fratricidal wars, they will unify temporarily to defeat non-European people. As
a result in case where the Blacks have been politically organized into states or
Empires, rather than isolated city-states, the large political units have lasted
for hundreds of years as typified by ancient Egypt, Axum, Mali and ancient
D'iakonov on the other hand, believes that
the Indo-Europeans (I-E) homeland was the Balkan-Carpathian region. He has shown
that the culture terms of the I-E group indicate that they made their way across
forest-steppe and deciduous forest zones to settle other parts of the world.
This view is highly probable.
The view that these people were farmers
seem unlikely, since the ideal farming areas in Europe were already settled by
the Anu and people from the Fertile African Crescent as discussed in this unit.
Instead of being farmers the I-E people were originally nomads.
The steppes could not have been the
homeland of the Indo-Europeans because it was heavily occupied by the
Proto-Saharan people until after 1300 B.C.In support of an early presence of
Indo-European speakers on the steppes many scholars maintain that the Andronovo
cultures and wheeled vehicles are markers of Indo-European "High" culture.
But this theory has been proven to be
unsupportable by the archeological and linguistic data. The civilizations and
economy that characterized "Old Europe" are foreign to the Indo-European culture
portrayed in the Indo-Aryan literature.
Many scholars use the chariot and
horsemanship as an ethnic marker for the Indo-Europeans. But it can not be
proven that the horse drawn chariot was an exclusive Indo-European marker. The
wheeled vehicles were used in Mesopotamia and the Indus Valley before the 3rd
millennium. The presence of pre-Dynasty and early Dynasty wheeled toy animals
from Egypt and elsewhere support the view that the wheel was a well known
technology to the Kushites before the expansion of the Indo Europeans.
This view is further supported by the fact
that the IE roots for "wheel" number four. Use of a number to signify the
"wheel" illustrates that this technological innovation must have come from
elsewhere and was later adopted by the Proto-Indo-Europeans after there
The horse can not be a marker for the
Indo-European dispersal either. It would appear that in the steppes, the horse
was not intensively used until the iron age. V.M. Masson believes that horse
domestication and riding developed in the 1st millennium BC, on the steppes.
The early I-E were Kurgan nomadic
warriors. Kurgan is a name used by archaeologist for the early Europeans.The
term I-E does not refer to a racial type, because many of the ancient I-E
speakers may have been black , given the fact that among the depictions of the
People of the Sea on Egyptian monuments their are African people. But today the
only I-E people we have are Caucasian.
Evolving in the Caucasus mountains, the
Kurgan folk were pastoralist. They herded cattle, pigs and sheep.
The Kurgans were a very destructive
people. They destroyed vast regions of forest across Europe. By the Fourth
millennium BC, wide tracts of forests were gone in Europe. Upon their encounter
with civilized Africoid communities, the latter were enslaved while the Kurgans
adopted their culture. The Kurgan warriors used these slaves to grow grain.
The Indo-Europeans remained an
insignificant group until they learned the art of metal working from the
Hittites of Asia Minor. This along with natural disasters that took place around
the world after 1600 BC, helped the Kurgans to infiltrate civilized areas in the
Aegean and Indus Valley.
The Kurgan people are also known as the
Battle Axe/ Corded Ware Folk. By the Third millennium BC, the Kurgan were
breeding horses and organized themselves into militarized chiefdoms. The symbol
of the warrior class was the horned helmet common to the Sea Folk and later
Vikings. Their common weapon was the double axe.
The Kurgan folk in small numbers slowly
migrated into the centers of civilization, first in northern Mesopotamia, then
India. By 3500 BC, the Kurgans were invading the Caucasus region. Beginning in
3700 B.C., Old European settlements had walls built around them to keep out the
These early I-E people practiced human
sacrifice. At the death of a man his wife was often killed and buried with him.
The Kurgan people mixed with the
indigenous Africoid people. Some of them were made slaves by the warrior elites.
If black communities were more powerful than the Kurgans, they formed an
alliance between themselves and conquered weaker groups. Once the Kurgan tribe
became stronger it would knock off its former ally.
The People of the Sea began to infiltrate
the Aegean area after 1200 BC. These people usually wore horn helmets and used
Pictures of these nomadic warriors are
depicted in courtyard of Medinet Habu, in Egypt. These white Japhetic
Philistine folk were relocated in Palestine, where two hundred years later
they destroyed Sidon and Troy. This Philistine Kurgan ethnic group is called
Phrs in Egyptian documents.
Another group of Kurgan tribes took Crete.
From bases in Crete, they invaded North Africa west of Egypt. These Kurgan
tribesmen were called Rebou, by the Egyptians. This group formed the
white Libyan population which occupied much of the Delta region of Egypt, before
the founding of Carthage by the Phoenicians.
By 1300 BC, the Dorian tribes invaded
Greece and defeated the Achaeans. The Dorian conquest of Mycenae led to Crete
becoming a major center of Achaean civilization. The Dorians learned the art of
writing from the Phoenicians.
Among the early I-E social relations were
patriarchal. The hereditary warrior class controlled the best lands and large
slave populations made up mainly of the native Blacks and poor Indo-European
population. The landless people served as serfs for the ruling class made up of
Each Indo-European ethnic group was led by
a Basileus. He was military commander, judge and high priest.
In summary the myths , archaeological and
historical evidence all indicate that Europe was not the homeland of the White
race. It would appear from the evidence that the ancient Greeks were Blacks.
Moreover, it is clear that these blacks taught the Europeans civilization and
government and that these symbols of government and civilization can not be
claimed solely as the property of Europeans.
The historical, archaeological and
linguistic evidence proves that contemporary ancient history text must be
re-written to reflect that the blacks in Europe were not just slaves, but
founders of Grecian civilization.. These new history text must, for the first
time reflect of the African role in history so that black children and white
children will know the truth about history, and not just false hoods that deny
the existence of a native Grecian African role in the rise of ancient
These blacks in Greece just like
African-Americans today built the culture and civilization of ancient Greece.
But their efforts, unfairly have been ignored and over looked by scholars who
knew the truth, but hid this truth to validate White World Supremacy.
This article is from the
Web site of Dr. Clyde Winters. It is reprinted with his permission.
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